12/23/2002
IWDM Study Library
Seerah Conference 
Harlem NY

By Imam W. Deen Mohammed
Imam Izak EL Pasha:
Who is the most excellent model as the book says, for any who believe in G-d, and the last day. We have enjoyed the great inspiration of this morning of the interview with Imam Mohammed on the great economic program of C.P.C., ComTrust and look forward to many of you who will throughout the facility, throughout the mosque to join in the new invite to become C.P.C. members and those who are share members and the parent company of C.P.C. already for you to increase your shares and to trust, which is an earned trust. Imam Mohammed has earned our trust. There is no doubt about that. He has earned our trust, therefore we should dedicate, work behind him and nothing but good works. And we pray to G-d that the spirit that we have here today of cooperation with each other will be a model for our total community. That those of us who don't get along, let's find a way to get along because we in here for the long haul and I ain't got to like the way you do something, but if it's good and you can be successful with it, I want to support you. I may not do it your way, but don't worry about that. No time to be small-minded when we have a man with such a gentle and great mind. Let us follow the leadership that he's following and that humble man called Muhammed the prophet. And let us take on that posture and that position as we listen to our Imam today, talk to us about our prophet and his life before becoming a prophet and the extension of that life after the prophet and his effort to establish G-d's word and one of those main components that he was engaged in before he was mission as the prophet is what he was an honorable businessman. He was an honorable, hardworking businessman and that earned him, among his own people, to be known as a man of trustworthiness and truthfulness. And I say to you today, that's what we have, Imam W.D. Mohammed. So it does my heart. And so good to ask all of you here that for the sake of the salvation of our community, the Muslim community following Imam, but the entire ummat of Muhammed the prophet and for the sake of humanity itself, all human beings, if we don't get behind and do this work behind this man, I believe that the whole earth of people will suffer because we are receiving directly from him what this whole world needs. He is giving Islam correctly. He is not pointing us to him in any real way except with a point at himself at saying he's a product of this community and he represents the group picture of achievement of where we want to go just as our prophet did. So we may not all, I say again, like to do things certain way and get along certain way, may not like each attitude, but those are too small for the agenda that we have and the job that we must do. It's a whole society needing it. So whatever you do, be conscious of G-d in it and make sure that G-d will prove it. Now, the Imam has said recently, no matter what you depend on, what I depend on, what you depend on, what we depend on, whomever you depend on, that person, that thing you must know. It depends on G-d. So let us welcome this beautiful and wonderful spirit and soul that G-d has created and given to us in such a wonderful way. Our a leader, a guide for people who would be right and who would be willing to not be slaves and wants to be free. The honorable Imam Wallace Deen Mohammed!
IWDM
Thank you, thank you. (Arabic)We praise G-d, he Lord sustainer of all the worlds. (Arabic) we witness that G-d is G-d. There is nothing life unto him. There is no partner with him in the rules or in the run of the heavens and the earth. (Arabic)And we witness that Muhammed is his servant and his messenger. (Arabic) prayers and the peace be upon him, and what follows of the traditional salutation or salute to Muhammed the last prophet. I am very pleased again to be in New York City and in this special this place, a special spot here, Malcolm Shabazz Masjid, and your guests and the guests of your leader and our Imam, Imam Izak el Pasha. Today is Christmas, 25th of December. It's always on the 25th. And they taught me my tables when I was in school. Five times five is 25, that's five, ran its course. Five times five is 25. When you say five times six you out five, you're somewhere else. Christ Jesus, he saw a woman washing at the well and he said, woman, you've had five husbands over you and the one you got now is not yours. Merry Christmas everybody, and a happy new Year. If you can make it through Christmas, you'll have a happy New year, won't you? Tomorrow, everybody broke Now that's Wallace talking, my Imam is getting ready to speak. Muhammed the Prophet is our topic, our subject for the rest of these minutes or hours that we have here. And we want to begin by saying that G-d Himself, identifies His last prophet, the final prophet, the seal of the prophets. He identifies him and before we say anything about him, we must go to what Allah says about him, what G-d says about him and G-d says,(Arabic) "We have not sent you," G-d speaks, "We have not sent you to be any other than a mercy to all the worlds!" A mercy to all the worlds.
And it goes on, by the way, I wanted to first recognize that this is the 23rd annual Seerah Conference, 23rd annual Seerah Conference. And again, as salaam Alaikum. And of the prophet, it is in the Qur'an, that the prophet is a free person in the city. Now, at that time, he was being persecuted by his own people and they were in the stronger position in terms of might, physical power, et cetera, men, fighters and all that. And he was guided by G-d to say to the people, I'm a free man in this city of, free person in this city. And then we have also in Qur'an, much later in his mission, he's told to fight that opposition, to fight them, fight them until there is no more persecution. So why was he fighting them? He was fighting them because they were persecutors. It's clear that he was only fighting because he and his father were persecuted. Fight them until there's no more persecution and the war put down this arms. And again, and it says, and religion is free for G-d. That means religion is serving G-d. Religion is there to serve G-d, there for G-d, not for the king. Do you know many countries, in fact the world of past that’s behind us, religion served the king, religion served the ruler, whoever the ruler was, religion was serving him to keep the people in order, to keep the people not rebelling so that people wouldn't rebel. Religion was serving the king and in the world right now, religion in many places is protecting whoever that rule is King or the President or whatever he is. Religion is protecting him by keeping their masses peaceful or keeping them focused on G-d and on obeying G-d. So religion was used to keep the publics of these kings, these rulers in check, keep 'em in check, so that they wouldn't bother the king or the ruler. So this is how religion was used in the past. These old nations, these old empires, the old governments, they were persecutors of the human spirit. When I say persecutes of the human spirit, I hope all of you all understand if I was speaking to students of theology, et cetera, I wouldn't have to explain a thing to them when I say persecuted of the human spirit, they know exactly what I'm saying. In case some of you don't know what I'm saying, I'll explain to you, Allah created every human being to want to be right. We go wrong, we accept to do wrong some of us, but Allah created every human person with a will, our spirit to do what is right. And Allah created every human with a will or spirit to want to see right done by others, not just by themselves, by them, but also done by others. Want to see justice, fairness, want to see kindness and mercy given to those who deserve it. This is the soul that Allah made and created. That's every baby comes in here with a soul like that and loses it to the bad influences in the world or in their surroundings. In other words, for Muslim language, everyone, as prophet says, (saws), every human person is born Muslim and it is the circumstances that they are in that makes them different. This is the words that are prophet, the words that are prophet, upon him be peace. These rulers, if they're to survive, they have to have something to hold the people against that very nature that G-d created them with. He, they have to have something to hold to people. So religion has served that purpose. And what is, we know these rulers are oppressors and they oppress and they are terrible tyrants and oppressors. They hold down the good life and keep the good life from the many and give it only to those that serve their interests. We know that. But they're oppressors, we have to say they're terrible oppressors, tyrants, oppressors bad people with power. But Allah doesn't say Pharaoh is the worst oppressor. Allah says false religion is the worst oppressor. (Arabic) "surely false worship is the worst form of oppression." False worship, the worst form of oppression. So we find in the Qur'an, G-d describing Muhammed the prophet and He describes him saying, "he is the unlettered prophet", (Arabic) He is the unlettered prophet in the Torah and in the Injil That is in the book that came to Moses and in the Gospel that is claimed for the Jesus Christ, the Gospel, the New Testament, that he is in both books. Now how's he in both books? I found them in the old book. I found the reference because Allah tells us what he will do in the Qur'an. it says what he will do. Say he will take the heavy yolks off the back, off the back, that mean you can't see it. Something on your back, you ain't looking at he would take the head of yolk off their back. You are getting special things here. They're wise people in the top of religious life of the world that would be very much thrilled to hear me say what I just said. And they'll be rushing up to me when I conclude to tell me how much they have been helped by what I just said. But you all don't know. So it's just like a visitor from Mars or something coming here and you don't know. You think it's a lionhead from down the street. Allah identifies him. He says he is the one in the Torah and in the Injil, the one who would take the heavy burden from the bath, the heavy yolk that braids the back down and break every bond of slavery free all slaves break every bond of slavery. And he was the one. Now this is a liberator, isn't it? So Aah gives by Muhammed to us as a liberator. He's a liberator. And since this is a religion, he's a liberator also for religion. He's freeing religion, not only freeing people, but he's freeing religion. I hope you understand and it's clear if you don't strain your mind too much, it's clear. Yes. So this is a prophet's mission, but how is he in the New Testament? How is he found in the New Testament? I'll just come right out and tell you. That's why I say Merry Christmas. Jesus Christ, Jesus Christ. The same figure is in the New Testament and he's the subject of the New Testament from beginning to end. Jesus Christ, Jesus Christ, Jesus Christ came in the world as a sign of the coming of the truth from G-d. And that truth will conquer all falsehood. He was sign of that. That truth is coming into the world from G-d and I'm a sign of it and it's going to conquer all falsehood. Allahu Akbar.
Now G-d says to us, see when I go as far as I can on one run, I have to get on another one. I'm on another run now. G-d says to us in that he is the one who provides for us from the earth and from the sky. He gives us our sustenance. I'm using the language of the translator now, both from the earth and from the sky. From the earth. What is that? To save a lot of time, I'm not going to give a lot of quotes and all that. I'm going straight to the purpose, straight to the purpose, giving straight with the purpose. So what it means is that G-d says that He gives us from the earth what is the earth? Appetite, appetite. So G-d gives us what we need for our earthly appetite, whatever we need for our earthly appetite, food, clothing, shelter, comforts of this reality, et cetera. But he also gives us from the sky and what comes from the sky. We know rain, but rain is symbolic of revelation sometimes. So He gives us from the sky also rain. But rain comes from the lower sky, from the lower sky, very low really the lowest of the skies, rain. And we know other things. Sometimes the sky will rain down material objects and sometimes we find after the objects have burned and cooled and safe to go and pick up with our hand or take up, there's precious metal came down from the sky. So he also gives us material from the sky too, not just water or spiritual. He also gives us material sometimes from the sky. That's why he said, and G-d sends down iron. This in Qur'an, you who read the Qur'an. He sends down iron. Iron comes out of the sky. Now we know that's a metaphor or that's a symbolic language that has to be understood, we know that. But it is also true in common language. We know that there has been objects that fell to the sky, fell to the earth from the sky and they found that there was iron in those objects. Iron metal was in the iron, had been heated, heated up by the fire that falling through the atmosphere and cooled off and there was iron left there in the hole that the comet made that fell down into earth. So we know this is literally true too. And let me tell you something, whatever Allah says in the Qur'an is true to your mind, that's uneducated and true to the mind, educated in the language of revelation. It has to be true in both. So if G-d says He's going to give you pure versions, He means that. The pure ones, they will get pure versions. He means that. You probably can't handle 72 of them, but it says 72. Now that's the part you need to interpret but not the virgins. You're going to get some virgins down here and it says the virgin man is worthy of the virgin woman and vice versa. The virgin woman is worthy of the virgin man. But we know on this sensual level or this sensuous level, that's the cheapest reward. The more expensive reward is on the level of a translation and interpretation. So we know that. Okay. And the hereafter is more valuable, more precious, more valuable, both in quantity and in quality. This is G-d's word in Qur'an, both in quantity and in quality. So He's going to give us from the sky, will it be these metals that fall from the sky? No. What is he going to give us from the sky to govern our appetite? He going to fulfill our appetite from the earth to govern our appetite, to survive our appetites. You know man has to survive his own appetite? His appetite will kill him. And you know that, many of you. The appetite will kill him. The appetite will get him killed. Both. Appetites will kill him and appetites will get him killed. Because if he want for I got, I might kill him. But if he just walks without bothered me, he might kill himself, consuming too much or consuming the wrong thing. So it's not talking about that the earth fulfills that appetite. So what is going to give us from the sky? Perception. You students, please write that down. Perception, the clear perception that will free the life down on earth is the perception we get from the skies. And the Arabic poet, the says "the night has a thousand eyes and the day but one." talking about the sun and a thousand talking about the stars. Well actually we know it's more than a thousand, but he said that just to make a picture, give a picture, comparison, says that the night has a thousand eyes in the day, but one the poet says. The night has eyes means that the night has light and when you understand those lights, it will open your eyes to a bigger reality. So it is the heavens that open our eyes to the bigger reality. We will never know this system of matter unless we study the sky and you can't see the sky until the sun has gone. The sun sets and darkness prevails and then we can see on a clear night when there's no sky clouds in the lower heavens, we can see a big space up there that right away it tells us that space is much bigger than our space down here right away. Any common person knows that, right away, the space up there is much bigger than the space down here and so many lights, filled with lights and the farther you look that deeper you go, you still see signs of more lights behind those lights and then let the telescope revealed lights that we couldn't see the eyes, many lights out there we couldn't even reach with our eyes. They make, invent the telescope and then make it powerful enough to see beyond what we can see. And even the telescope reaches its end and the telescope just like the eye sees, there's more lights behind the lights that it can't see too well. So we know that we cannot reach the end of the light. We can't reach the end of space. Man has progressed to this degree that he has progressed in science technology, but he cannot give anybody on earth a map of the universe because he's steadily seeing, tuning his glass to see father and farther away. And every time he gets the how power glass to see farther away, he's seeing more stars. He doesn't know the end of it. So he can't give us a map of this reality. He can't give us a map of the creation itself. And some of you all want to see the ends of G-d. You want to see where G-d starts and stops first. See where this world starts and stop, that you're living on, that you're living in. See where it starts and stops. You can't see that and none of your highest scientists can see that. The United States can't see that. And it's a bad boy, isn't it? United States, bad boy, and it can't see that. It can't give us a map of the universe. It only can give us a map of what is known to them so far, what is known to science so far. That's all they can give us. That's the reality that ought to humble you and stop you from asking disrespectful questions of G-d, disrespecting your G-d, asking stupid questions. So from the heavens come perception. How are we to pinpoint this so we know in fact what this is all about? The prophet Abraham is our second father and he's called second father because he earned it from G-d. G-d saw him in his constitution, in his mental makeup, in his mind, his thoughts and his interest, his heart, what his heart is interest in. And G-d loved him in that form and even called him a friend, Khalilullah. And G-d gave him the title Imam for all nations, Iman for all people. And according to the prophet Muhammed, G-d also established him as our second father, Abraham. Muhammed established that when he reported to his following and to the world what he experienced on his ascent from n Kaa’bah up into the heavens and his travel, the travel, the night, travel from the vicinity of Mecca, or Kaa’bah, to the distant mosque, Al Aqsa, the distant mosque. And he reported to us what he saw and when he was taken up, he saw Adam on the first level going up, ascending up into the heaven. He saw Adam, our first father on the first level and he greets him to let us know how we are to recognize Adam. He said, peace be on you my father Adam and every other level he ascended, he met the prophet and he would greet them saying, but he wouldn't say father. He said, brother, my brother, my brother there. Until he reached the seventh heaven and he met Abraham there and he greeted him too Father. He said, peace be on you, my father Abraham. You won't find this in the Qur'an. This is given so that we'll know that we are, as followers of Muhammed, we are to recognize Jesus Christ, and we have recognized Adam and we are to recognize all the others and to recognize the last in the seventh heaven, Abraham and the highest heaven, Abraham. We are to recognize them and know that two of those are our fathers, the father of mankind, Adam, the first one, the mortal Adam and the last one, the intellect. Ibrahim. Allahu Akbar. So how did the sky serve Abraham? Abraham was trying to find truth, truth to free his heart and his soul and put his mind in a situation to grow as it would please him. The thinkers, we call 'em free thinkers in the history of the development of the world, we call them free thinkers. The free thinker, he is pondering or thinking on what he's observing in the real world. Everything in his environment, including himself. He's thinking, how did this come about and what is the purpose of this? He wants to understand. He wants understanding for his mind and his soul. So he is thinking on these things. So Abraham, he left his own father because, now don't say oh, he left his own. he left his father to know they ain't got nothing to do with little Wallace anymore talking about something bigger than Wallace right now. So he left his own father because his own father was worshiping things that the little young Abraham couldn't accept and he couldn't accept it because he followed common sense. Common sense told him that those things that his people made should not be authorities in his life and he shouldn't trust those things that his people made with their hands and called G-ds. He shouldn't trust them with his hopes, his wishes and his life. So he actually destroyed 'em, destroyed the idols, broke 'em up. And his father heard that his son did that. So he came to his son, he said, did you do this Abraham, Ibrahim, Abraham? And he said, ask the biggest one who did it. His father was very much insulted and his patience quickly ran its course and he told his son, get out. You're abandoned him from this kingdom. You cannot stay in this kingdom. So he drove him out of the kingdom that he was in. He had to go to other countries and really I think that was the way G-d freed him. That was the first step for freeing him. G-d wanted to put him out his own land and make him go where strangers lived. So he went into strange lands and everywhere he went he was honorable and upright. This is the Bible. Everywhere he went, he was truthful, honorable, and upright. So one day, according to the Qur'an, he was searching the outer boundaries of the universe, of the creation to see if he could find what should I recognize as G-d? And you know how the story goes, some of you, you know how it went. When night fell, he saw the stars and they were all beautiful and appealing to him. But once he saw a star fall, he said, no, stars cannot be my G-d, for my G-d does not fall. Now he hadn't even met with G-d yet. But the human being is given common sense and common sense, common human sense told him, I shouldn't worship something that's dying and falling out of the sky? Light going out. He wants something that'll stay lit eternally, that'll serve him eternally. Because he's not just looking for something for Abraham's life, he's looking for something that will serve mankind forever on this planet earth. That's what he was looking for. So he rejected stars as being G-d and he stayed until the night passed and the sun started to rise and it's light from our situation as human beings, the sunlight seems so much nearer, so seemed so much bigger and the sun seemed so much bigger than the objects out there afar, because they're so far away, they appeared to be smaller than our son. Science has revealed to us, we know that there are objects out there much bigger than our sun, much, much bigger than our sun. But we can't tell that, we can't know that with the ordinary vision or the human. You have to have telescopes and scientific thinking to discover that. So anyway, the sun came up big and he said, oh look how splendid this one is rising in its glory, how splendid it is, how bright and beautiful he said. And he continued to watch it. It rose up to noon day and it started to decline and it declined and it went out. Then he says, I witness that the one behind all of this is G-d, that none of this world is G-d, but there's something behind it. Something started all this and that is G-d. So the Jews and others, especially Jews and Muslims, we recognize that Abraham is the one that came to the conclusion that the creator or the cause behind creation, the maker of all this is the only G-d, one G-d alone, only G-d. So he gave us the monotheistic idea in religion, Abraham. And when he gave us that, he gave us much more than that. Please continue to listen and students please take notes, especially when there's something that you know need to hold. Take note. He gave the world much more than just to belief that there is one G-d. If Allah says, going back to what I said earlier, (Arabic)surely worshiping more than one with G-d, confusing the idea of G-d, putting something with G-d as Jesus Christ, making Jesus Christ a prophet or a messenger of G-d, surely this is the worst form of oppression, worst form of oppression. What is it oppressing? Number one, it oppresses your intelligence. It oppresses your good senses. It's going in conflict with common good sense that G-d gave you. So it's going in conflict. It's in conflict with the intelligence G-d created. G-d created common sense. G-d created my common senses to know that this is hot, this is cold, this is dangerous, this is not. This is ugly. This is beautiful. This is hard, this is soft. This is intelligent. This is not G-d gave you every human being this sense. Now when something goes against that sense, you shouldn't accept it. I don't care what it is. If it's W.D. Mohammed, Imam W.D. Mohammed. If he goes against your good common sense, you shouldn't accept what he says that goes against your good common sense. But don't accept this just instantly. Oh that's wrong. No, because you could be wrong. But after you discuss it with others who have good common sense and others that you respect as intelligent and you all come up with a shuraa decision, shuraa, you have a shuraa decision that this is against good sense, good common sense, you should reject it. I don't care where it comes from, you should reject it. Now continuing this line of discussion, when G-d says, (Arabic)" surely associating or confusing the idea of G-d is the worst form of oppression." What is being oppressed? Number one, your intelligence. Your intelligence, your brain, your good senses. Number one is oppressed. If I can enslave your brain, I can enslave everything else you got everything else you've got. So the way to free a person is through the brain and the way enslave a person is through the brain. You can't enslave me until you get my brain. You might lock me up and put shackles on me. I'm not a slave. The best part of me escapes shackles. The best part of me reaches out beyond prison walls and many men have been put in prison and come up with their best production, while they were locked up. They wrote their best work. They left humanity that that will advance humanity. Though they died in prison, Socrates were one of them. They arrested him and eventually killed him by poisoning him. Gave him hemlock, hemlock. What is hemlock? Blood lock. What is blood lock? Mind lock. So what is the real death of Socrates? They prevented him from using his intelligence and passing his intelligence on to others. They locked it up so it couldn't get out to others. That was the real death. That's the worst thing that they did to Socrates. And that is how you should understand the crucifixion of Jesus Christ. They gave him asceta. This is a New Testament they gave him asceta him, and they said as soon as he drank of the asceta, right away he gave up the spirit, he ghost was dead. And asceta is a play on asceticism. Asceticism. So, this is the way you have to understand these things. And if you understand them this way, you'll be free. You'll be free indeed, and you'll be in a good position to have a good life and a pleasant life. Your life will be relieved of a lot of burden, unnecessary burden like that, that way down the back, a load the animals carry, but the animal never sees the load, he just fills it on his back. You know that some the drug addicts say, I'm carrying a monkey on my back, huh? So it was Abraham who really liberated mankind. Abraham and Abraham there, is not a human person. Abraham, there is a correct thinking for the free thinker. Correct thinking for the free thinker personified in Abraham. If you don't know the word personified, write it down to, it's in the dictionary. Don't think you're helpless, you ain't helpless. Look up personified in the dictionary. So Abraham is a personification of the activities in the mind of the free thinker that will take the world to where it has to go. Rationally speaking, intellectually speaking, spiritually speaking. Praise be to Allah. So, when you see the whole universe, then you say, hey, this earth is small. This is just a small thing in this big creation or this big reality. Earth is a small thing. Then you become less home oriented. You become less oriented as a member of a nation. Your nationality becomes less important to you now than your new perception of truth and reality. Not only your nationality, but your tribe, your race all becomes less important to you now than your new........(break in recording) Many things. But if we can see, all of us can see what liberates all human minds and heart. We can agree in that one thing, and that one thing is bigger than all of our small things, because this is the universe, not America, not the United States. This is not London. This is the universe we are talking about. It's much bigger than all of us. So we can agree in what this bigger reality says to us. It speaks to us, it speaks to our intelligence. Then we can all come together. And this brings us to the next, oh, I love it so much. This brings us to the connections that all agree in one pattern, on one system. All of this world, the earth by itself, so small like a speck that you can't find with your naked eye in the system of matter of the worlds. You can't find the earth unless you have a telescope. And if you're far enough away, you can't even find the earth with the most powerful telescope that's in existence. This is the reality. So this little small world we live on, this small space we occupy here we call earth, it has its systems, not one, it's systems. It has a system of material things, but it has also systems of energy. There are two realities, two main realities, material and then energy. And then it has another reality, design. Design, yes. Because this matter has design. Now the design of one metal will be different from the design or another. But the design of matter is one, they have one common design. Like we have one common human life. When you get hurt, and then you need blood, the doctor ain't going to say what's your race? No, you need blood. She ain't going to say, I got some Chinese blood here. What's your race? You need blood. You don't need Chinese blood, you need human blood. You don't need African blood, you need human blood. So the doctor ain't going to ask you what's your race, just going to give you some blood man and you're going to be all right. It's human blood. So we have one life in common, don't we? G-d has made us one life, one life in common. So we have one pattern in common, one design in common. When you go with a broken bone, the doctor ain't going to ask you say, well what you say you broke? Well I broke my left arm. That's enough. The doctor going to go right to that left arm. Ain't going to treat you like if you're an octopus or something. You know you're an octopus, you're a human being and he knows all human beings have same left. You have arm, left arm, same, a left arm is a left arm. So he'll go to the chart and he wont say, give me an Ebo, give me Ebo or Egyptian chart of the human anatomy. No they all the same. The human anatomy chart is all the same for one man is for another. No matter what part of the world he is, he lives in. So this is a universal life. This is the one single life. What I'm getting at is this. Just as we can find the true identity in one single pattern of life that makes us all the same species or the same creation, human creation, first creation, we can find also the unity of matter. The unity of matter. That's true for all matter, no matter whether it come up there or sky or down here or anywhere. It's the same. What is that? The molecular construction, the molecular structure of matter is the same for all matter. All matters composed or consist of molecules, electrons, protons, neutrons, et cetera. So we could come up with the anatomy of matter, can't we? We can get beneath this covering of colors and racial difference. We can get beneath all of that. Get beneath the flesh, the outer flesh and come to the logic. The logic. The logic is how it's structured and the structure the same for the earth. If you can find the key for unlocking matter, you'll find what is true for matter, everywhere, for matter, everywhere. Scientific key for unlocking matter. You'll find what is true for matter everywhere. So the earth had all these various systems, system of rivers, system of oceans, all of these are systems. The systems of air, the system, the system. All of these are systems. And then within these systems we have find smaller systems. So a lot of systems. Then we study it as students of the mind and the world, we study these things and we find that there is a science of skin science, of blood science, of everything in the human composition. And then we study the outer world. There's a science of geography, the science of geology, the science of astronomy, all these different sciences. And the one who studied started all this process was Abraham. Now go back to the meaning I gave you of Abraham, not a person, don't look for Jew and don't look for an Arab. Look for the description I gave you of Abraham. So the prayer, he says in, Arabic, I mean in Qur'an, Qur'anic Arabic. He says, G-d is the one who has blessed us with our path. He says it in words. And then he says, as we would not have come to these paths, if you had not guided us, here's what he says to G-d. We would have not arrived at these paths. We would've not found these paths if you had not guided us. What are these paths referring to? They're (Arabic)
May I step over there? I have to ask my friend, can I step. Oh here you go. Look at there I got on glasses, don't you know I can't see? We have two rows......... One is the siral-tal mustaqeem. Now what is that picture? The vertical picture. The vertical development by the vertical growth......... Its going straight up because it going to keep us down.............. go straight up. Okay so its going straight up. Mustaqeem, Going straight up. And you know the little the street fella. He was on the street. I remember........ "aw man be straight up man, or I'm straight up man, you know? They talked that language and they were being truthful. Straight up. So the mustaqeem is the road the goes straight up. And one was asked, asked the prophet to tell him something that..............Said......................and thereafter be upright. And what was the prophet saying? Most people that you go ain't going be honest with you. You ain't right? I have to be thereafter be upright. There is one path for us, up, going up. One path allows us for going up. You can’t go up to heaven on a crooked path. You can't go up down or you can't go up and ask who .............................if your heart on one side and pull down. ................You got to be alright. You got to be whole. You got to take your whole life up to G-d, not part of it, whole life.....want to go up straight, get to heaven? Give your whole life up to G-d, your love for women, your love for money, your love for truth and everything else? Take it straight up to G-d. Don't go crooked. ............................Go straight up as those youngsters say on the street. Mustaqeem. Only one path up, ................................. by all these path without your ...........................possible for us to come through our ............., our path. So the path going horizontal...................the horizontal path............. begin with the paths, these pasts are mathematics, geometry and all the other sciences we have..............So many disciplines and each side in itself .............................. and they all together represent independent on major differences that are connected by relationships to one another and or the total system and are connected....................................... Now this is the chalk that won't break. (Arabic) S-U-B-U-L. These are the paths................and they are many, they are many, but then Allah gives us also ....................Now there are many paths, the disciplines of the new science, there are paths....................... paths from a vertical because they never ...................... reach another person? if I have some ........................ , it won't move in the world until I reach another ......................... When I .................................................... But there's a nature in me ........................... in my soul that wants to connect with this creator who is responsible for my agenda being here,.......................... this creation and it wants to connect with my G-d, it goes straight up. I don't have to talk to you. Like I talk to you, I get off track. G-d says there is nothing between Him and the seeker who seeks Him. Not even a thin veil. We can go straight up to our G-d. And we see ...................... we find Him. "No, this is too much my mind to digest, too much for my eyes to totally comprehend.". So, it humbles the soul, it humbles the ego, it humbles the intellect, the mind. The mind falls down, and Moses saw ...................., he fainted and his tongue was tied ....................................So we know, when we see the bigger of reality we humble ourselves, the intellect, the mind, humbles itself, humble itself. And then you try not only your own reality, when man comes to the conclusion that my reality has limitations. My reality is not the pick me up, its a bigger reality. When he comes to that reality, he really sees himself. He really sees himself. Most of us, ....................because we have an exxagerated picture of our own selves, we have an exxagerated picture of our own worth, and Hollywood gives us ......now that we can get shot and get right back up. We can be from ..................... and keep running. Pictures of human beings, just walk, running on air, ................................... jump from a high tower, hit the ground, roll over and keep going. That's something that a lot of our I children will believe that can happen and some of them are going to believe ............... And that's another way of dropping dead weight dead. The world wants to drop a lot of dead weight. Say, well its ................................... they look and see, whose from the ghetto? Whose not needed so much In our world, drop it off, dropping off dead weight, and its designed to do that. So these are the paths that G-d says 'take you one path of these many. from my sake, one from my sake. You may follow the path of physics and devote yourself to physics as a professor, as a science or whatever. and may occupy all your time, ......... and you ain't have any time for anything, but you have come up on a path that's productive, all right, and ....................................., but you've allowed your ........ to be taken from G-d. So G-d wants us to know and he made all of these paths for us, made them for us. I have made all these paths but do you want this over all the rest. So He says (Arabic) Spend in the way of G-d, the path of G-d. (Arabic) with your wealth and with your own soul, spend in the path of G-d. This is horizontal. And what did the prophet say? He cautions us on how to give. He says, 'don't spend so heavy so much that you extend your arm out to the farthest'.................., That means that you give all. You put it out as far as it can go. That means you gave up all you had. And he said don't hold it so close to your neck, then you become guilty of being stingy. He said, don't put it so close and don't put it so far. ......................................So those are the steps...................................or a just world. The world is not asking all ................................................When we understand these signs, we can understand our prophet better. Obviously, our prophet was taught to read ............, he was taught to read the universe and he read everything that, man, life was ........... And it said in the Qur'an, said no, he wasn't there when you all were having your secret counsel. They wanted to know, how does he know these things? Did he peek in here? Is he standing utside the door? G-d said, No, he wasn't there when you were holding your secret council?. Well, how did he know? Said G-d knows whatever is in the heavens and on earth ................................ way. We're going to take off Subur, which means many paths going horizontal or this way and we're going to put Sabil. S-A-B-I-L. So let's put Sabil, S-A-B-I-L. Sabilillilah, the path of G-d. ..................................spend in this one with your wealth and with your own soul. With your own soul. How do I spend with my own soul? Your own is supposed to know truth. You're own soul is supposed to know when it is truth. Well, when you know truth, don't keep it to yourself. Share with others who need the truth. You don't have to have money, you have to have dollars or everybody does. You have the truth, share it with others who need. You have love, share it with our group first. So this is spending in the path of G-dt. ............................ even until now and you upside down. I think they .........................want the earth to do. They like to keep uou and me, up in the sky. .............................Great wealth and and that's how they stay in power so long. ..........................on the whole............. after Muhammed the prophet ................................on this earth.
We begin by saying, Allah identifies Muhammed in the Qur'an. He himself, G-d Himself shows us Muhammed, identifies him for us to see and understandi him. And he is firstly a mercy to all the worlds, and he is also a liberator. He liberates those who are unjustly burdened. And believe me, that was also on this planet Earth. Falsehood, false perception in religion burdens everyone who accepts it. So actually he comes to lift the burden from the backs, the yoke or the heavyweight that weigh down the backs from all people, not just us. So that's why it says he's, (Arabic)and also also it says that he is the mercy for the people, (Arabic) for all people. And then we come to see him as a liberator, a mercy and a liberator, a comforter. The Bible says there's a comforter coming, A comforter will come after Jesus Christ. And that one is addressed as another. Didn't say the same. Say, It will send you another comforter. This is the Bible, Gospel, New Testament, that the world will be sent another comforter. It's a shame that many in the Muslim world believe that Jesus Christ is coming back. They don't understand that Muhammed is the true Jesus Christ. He is the true Jesus Christ. Muhammed. Muhammed wasn't the kind of man to want to make himself be seen big. He's not that kind of man. He refused that. He wouldn't even accept it. But Muhammed is the true Jesus Christ. The Jesus Christ that we have in the Bible points to Muhammed. He is the sign pointing to the reality. You got it. Please, please take it from Imam W. Deen Mohammed. Jesus Christ of the gospel is only the sign pointing to the reality Muhammed the prophet.(SAWS) Now that's something that most leaders won't tell you. I mean in Islam. They won't tell you that, but have us all spooked up and have us confused. We can't even get the benefit, the full benefit of the religion that we believe in and accept it. We can't get it because they are mystifying the truth so much and confusing our mind so much. We are wondering, well who is the last prophet? If you waiting on Jesus Christ, he going to come.Muhammed's gone. So it looks like Jesus Christ is going to be the last prophet. Or are you saying he's G-d? Are you agreeing with Christians? He's G-d, he's got to come back. Is he going to be G-d or he going to be a prophet? What is he going to be coming back? Muhammed already came and he said it's finished. He concluded it. The last part. Now why is he coming ......... us. He has to come back. The dead has to rise. I agree with that. The dead has to rise. But if that's what they talking about, we're already back. When we came up out of the grave, when we broke the ground and came up into the light of freedom, justice and equality, we saw Muhammed, we didn't see no Jew. So we want to tell those sheiks and Imams and damns and whatever up there, we want to tell them that they got it wrong. And if they want to break crosses and wait for Jesus Christ to come back, help yourself. We going to the far and the hell away from you as we can, cause we know thats where you are. You're in hell. So we're going to get the far in hell away from you. Yeah. Yeah. Because you in hell, they're in hell and don't know it. And the Christians with intelligence and the high leadership, they look down on the Islamic world and aren't they pitiful? Aren't they. They don't even understand their own prophet? Praise to Allah.

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